Pants Envy

Tonight I took Cyrus to get fitted for a suit; he’s the ring bearer in my cousin’s wedding in a few months. There were so many cool vests and shoes. Two tables of a rainbow assortment of ties. The man who helped us had on a bow tie and shoes I wanted on my own feet. We also happened to have the same haircut. Was I attracted to him or did I just want to dress like him? I struggle with this sometimes.

I’ve always felt comfortable and uncomfortable in the men’s section of stores. If you know me, you’ve noticed I tend to wear men’s shorts, sometimes jeans. Women’s shorts are always way too short or full of weird ass-pocket designs. Except when I had blue hair and combat boots, I’ve dressed functionally. I wear band t-shirts most of the time, though I’ve purchased a few women’s sweaters and t’s in recent years. Women’s shirts seem too thin or cleavagey. I sometimes have trouble fitting my broad shoulders, too. But there’s something unsettling about shopping in the boy section when you’re a queer woman like myself; I become incredibly self-conscious. I feel like everyone is looking at me and judging. Like everyone is making assumptions about who I am, what I like, how I have sex. This is one of the big reasons I hate shopping. I do most online. If someone from across the country is judging me as she packs my box of clothes, fine, at least she’s not eyeballing me over a rack of  men’s sweaters.

Wearing men’s pants doesn’t mean I’m a man or that I want to be one. Who I am and what body I was born into are both fine with me. This also doesn’t mean that all lesbians dress the same, either. Please do not start assuming those things. It also doesn’t mean that I think every woman should dress like me. Sexuality and my gender are two separate things. There are straight women out there who also don’t feel comfortable in dresses. Wear what makes you feel like yourself. That is all we can do.

 

When I was in Kindergarten, Mom put me in sun dresses for school. Since it was 1985, those dresses came with yellow, flowery, ruffly bloomers. Sometime during the day I’d go to the bathroom and tuck my dress into my bloomers, you know, because they were more like shorts. I’d get off the bus and Mom would be waiting for me with some look of horror and amusement. I didn’t care. I felt so much better.

Of course, as I grew and was forced to dress up for events, I started wearing pants whenever I could, fighting with Mom about when it was okay and when it wasn’t. Proms were an awful time, too, trying to figure out what kind of dress was okay and cool for me to wear. I was never excited about picking out a prom dress.  For high school graduation, I was told girls had to wear dresses and guys could wear pants. Total bullshit, obviously, so I just put on some boxers and a tank top under my gown and threw on some heels (to be discussed later). It was my final fuck you to the principal who glared at me any time we met in the halls.

When I teach, I sometimes wear ties or bow-ties. But always pants and a button-down shirt. That’s how I dress up.

But really, I honestly always try to picture myself in survival situations. If suddenly the zombie apocalypse happened and I was stuck in a fucking dress and heels, how could I possibly survive? If a tornado ripped through and I had to dig for my loved ones among the wreckage, what use would I be if I weren’t wearing pants? If I were on a plane in a skirt, and it crashed, what hope would I have of making it more than a week in that climate?

There have been time when I’ve felt sexy in a dress, though. For a friend’s wedding, I had to buy a black dress. I complained, but I enjoyed it. I felt good in it because I got to choose it. I even grew my hair because I wanted to. It’s fun to play with gender sometimes, isn’t it?

But usually I don’t like dresses. It’s more than that, though. It’s the way I feel when I’m in one. I feel like I’m in drag, mostly because of the attitude people have when they see me in one. People laugh. Or they feel just fine commenting on my body. It’s the same, but less, during the few times a year when I decide to wear make-up. “OHMYGOD are you wearing mascara!? Ooooh.”  These reactions, I’ll have you know, mean I’ll wear it less and less. Because. In middle school my friends thought it was fun and funny to dress me up. Haha. Christina’s in a dress. She looks hilarious.

You might as well put a costume on your cat.

When I wear a dress, it’s not just funny Christina in a dress; it forces me to change who I am. I can’t sit like I usually do, with my legs spread. I have to walk differently, too,  in order not to look like a dude in a dress. I’m more aware of how and how much I move my body, like my arms, when I’m speaking. I can’t wrap my arms around the back of chairs and give sideways smiles. I have to sit straight with my legs crossed. I have no idea how to do this. And all of this change directly affects how I act. I become quiet and people ask if I’m okay because I’m not acting normal. Of course when you wear a dress, there’s going to be some shoe that’s too narrow and has a heel. Maybe it’s only 2 inches, but that’s two times more than I’m used to. I can’t walk in those shoes. I’m not trying to make you laugh when I say that. My body doesn’t have that skill.  In order to survive wearing all of this, I have to think of it as a cultural costume. Something my culture requires me to wear at certain times, like, weddings.

I guess it’s here that I mention I’m a bridesmaid in this wedding in a few months.

I’ve been a bridesmaid before. In three of my best friends’ weddings, most recently. I wore dresses for all of them. One wedding was even two women, one of which wore a pant suit. (For others, I’ve been asked to grow out my hair. Wear make-up. Not dye it some strange color.) I felt okay wearing the dresses when I did. Or. Like a polite southern girl, didn’t want to rock the boat by asking to wear something else. Maybe I didn’t want to be the lesbian wearing a suit at the wedding. I was already the awkward androgynous lesbian in a dress. I’ve been asked enough to “tone it down” for holidays. I’ve been given the side-eye for saying “lesbian” at family gatherings. Like we discussed at the Saints and Sinners Literary Festival last weekend in New Orleans, some things are okay until you give them a name. And it’s impolite to bring up topics that make people uncomfortable. (Shame on me. I’ve been so quiet for years). I’ve been asked countless times if I’m “the man” in my relationship because my hair is shorter and my body language bigger.

And, for the record, telling me you can’t even tell I’m gay when I’m wearing a dress and make-up doesn’t make me feel better. At all.

I have a dress hanging in my closest for the wedding. I have shoes, too, that are nothing that I’d ever wear. The dress is cute, if you wear dresses, but after the wedding, it will remain in my closet in that plastic bag. After tonight, I really want to wear a suit. I’d feel like myself in a suit, or, some cute pants with suspenders. Possibly a vest.  I’d feel sexy in that. Instead, I’ll be the one with a mostly shaved head and an Elvis-eque slicked back do. I will take off the shoes as soon as I can because my feet and ankles will be sore. I will writhe and tug at the garment like Idgie Threadgoode and run to my tree house to throw all the damn things to the ground as soon as I can.

Guys, imagine you’ve been asked to wear a dress to a friend’s wedding. Ladies, imagine you’re going to wear a suit and tie.

I know some guys are out there like, “well, I feel awful wearing all that to a wedding, too.” Sure. It sucks to have to dress up if it’s not something you enjoy. But you’re not being asked to wear an article of clothing you’ve never put on in your life, or just a few times for giggles. It’s still just a pair of pants. Some women might be thinking, “well, I hate dresses, too, but it’s not a big deal.” If it changes your entire personality for the day, it most certainly is. It is if you feel like you’re wearing a clown costume and everyone is looking at you.

All of this is not to say anything mean about the wedding or my cousin, the bride. I hold myself accountable for not saying that I’m not comfortable in a dress. Maybe when she asked, I felt okay about it, or just didn’t think too far in the future. But please, everyone, know how hard that is for me to say because of all the implications and the derogatory words I’ve heard from family over the years. Know that there are so many others out there who are afraid to speak-up. Who love you and want to do what they’ve been told to do. I might have even said to you, “I don’t want to be the lesbian in the suit.” But what I meant was, “I want to rock that fucking suit. But I don’t want anyone here to talk about me, make assumptions, or judge me.”

Tonight as I watched Cyrus put on that tiny suit jacket and get himself measured, I wondered if there’d ever be a time when I’d have the balls to say to that cute guy in the bow-tie, the guy who looked suspiciously like me,  “I’d like to be fitted, too.”

 

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My Gay Timeline Part II: 17 Years of Coming Out and Out and Out and Out and…

This weekend I was fortunate enough to be on a panel at the Southern Festival of Books in Nashville. There were 5 of us there, writers of Crooked Letter I: Coming Out in the South, to talk about the book and our experiences.

If you haven’t read it, and I’m guessing you haven’t, it’s not hard to tell what the anthology is about: coming out. The more I say that phrase, the more tired I become.

An audience member asked a question that still has me thinking. Chu asked, “Isn’t coming out something that you have to do more than once? Like, any time you meet someone?”

The answer: YES. Every.Single.Day.

When I first realized I was gay (or different, in some way, from others), I wore all the rainbows I could find. I had necklaces and bracelets. Shirts, too. Some funny, some offensive. I made it my goal to make others see me. To see that there are people like me (whatever that meant or means now). I loved watching peoples’ faces as they saw my Lez/Pez shirt and would either smile or snort their disapproval. My other favorite shirt I can’t seem to find any iteration of on the internet; it was basically the women’s bathroom symbol with boobs. Two of those. 69-ing. It read “porn star.” And my first offensive shirt I made in high school. I tore the bottom off a white t-shirt, so it was a crop top and wrote on it, in sharpie, “FAG.”  Mom ended up throwing that one away soon after I wore it to a coffee shop in Jeff City. She denied every touching it.

But my point is, I used to do that. I used to love doing that. I needed to do that. I wanted to be seen. I wanted to make that statement. I’m gay. I exist in the same world as you. Deal with it. My clothes and bracelets did all my coming out for me, I guess.

But now. I don’t want to come out any more. If you’ve never experienced this, let me try to explain all the ways we have to come out.

In the classroom: “Professor Holzenfluken, do you have any kids?”  I have a son. “Are you married?”  No. “Does his dad live close?”

And here is where I have to chose to come out or not. If I leave out the pronoun and say, “Yes.” I’m lying. To myself. Denying Cyrus’ true family. Not doing my part as a gay person to make sure people know we’re everywhere (more on this later). So I make the choice to say, “he has another mom.”

Then the barrage of personal questions about how we made a baby. And you know, no one ever asks a straight couple how they have a baby. And here is where I feel that obligation to educate. I could say, “none of your business,” but if I do, then I’m a bitchy dyke or they don’t learn a damn thing. So I take the time to explain because I’m probably the first person they’ve met who’s had that experience. It’s exhausting.

At the doctor: “Okay, just put your feet in these stirrups and scoot your butt down…more…more…more…more. Okay. So, I see you’re not on birth control; what methods are you using for family planning.?”    Sigh. I have sex with women. I told you last time. Doesn’t anyone write that down?

At another doctor: “So, you’re cramping and feeling nauseous, huh? We’d better do a pregnancy test.”  I’ve never had sex with a man/I haven’t had sex with a man in 5 years. Beat“Well, better safe than sorry.”

At restaurants: “Separate checks, then?”  Sigh. Together, please.

Walking with a partner anywhere: Can we kiss here? What happens if we do? Maybe we can just hold hands? We probably shouldn’t. You know. Just in case. Hands touch momentarily. Loving look exchanged. Person walking by frowns. 

In your own home: Repair guy shows up. “I have to leave, but my…(wife? girlfriend? friend? roommate?) will be home in just a few minutes.” Raised eyebrow.

At the bank: We’d like to buy a house. “I see.” -Fumbles with papers-

Most of you might say, “Well, fuck them.” But you’ve never had to do this. Weekly.

At this age, my sexuality is the lowest on my list of my identity. I hope, too, that if you describe me to someone, you wouldn’t include this part of me in your description. Just like I wouldn’t say, “Jane Doe? Yeah, she has black hair, is tall, she fucks guys. Loves it.”

There was a moment this weekend, when I was speaking on the panel, when I said, “Everyone in this room has a different sexuality. We all like different things. But not all of you are asked to explain yourselves. And it’s really no one’s business”

My sexuality is not my lifestyle just like yours is not your lifestyle. It means nothing to me until I have to explain it or justify it.

It’s the same for you. How often do you sit around wondering about your intense love of being on top? Or being tied up? Or tying someone up? How often are you asked to reveal that part of yourself?

Another thing I was asked to think about this weekend is my job as a queer educator. Questions from the audience members were somewhat political, asking what was next for the LGBTQ movement. Did we think that things will get better soon? What advice do we have for parents and friends of those coming out?

Honestly, I have no idea. I write and teach English and dig holes in the ground. I’m not a spokesperson for The Gays. I’ve done my part; I did that for years. Now. I just want to relax and raise my son. I want peace and quiet. I want to watch Netflix and go to bed at 9:45.

I feel some shame in that. If I quit making people aware, who will? If I don’t force myself to hold my girlfriend’s hand in Callaway County, how will people become used to it? Because I’m still afraid to do that… in most counties. Because, despite my tough rugby persona, I don’t like to be looked at or snorted at or made fun of or called a dyke by a Jeep full of fratboys. Because words are still very powerful.

And the silence of our loved ones is louder.

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Flying Flags, Burning Bridges

I grew up in a town of 150 people (1980 Census, now 85 people) in the middle of Missouri. Where I’m from, the stars and bars are everywhere: t-shirts, bandannas, bumper stickers, flags on porches, wallets, belt buckles. I grew up here, but not ever have I worn this flag to display my proud white heritage. I’ll tell you why.

To me, the confederate flag means bad things. It means hate. When I see a confederate flag, I go the opposite direction. Why? Because some of those wearing that flag called me a dyke, a pussy eater, a fucking faggot. Because those were the people in school who called black people niggers and said a lot of other, awful, ignorant and racist things. Because they beat up said black people for being alive. Because people wearing that symbol harassed the one person in our school who happened to be black. And. Well, really, I think that’s enough.

Now, am I basing my judgement of something on only a few people? No. Not a few, but thousands, as this was my experience from ages 0-35. I’m basing this opinion on a lifetime of negative experiences because I have never met one person in my life who wore a confederate flag with the words, “the south will rise again!” (or had one tattooed on their chests, or taped to their truck, or painted on his belt buckle) and wanted to discuss the richness of southern cuisine, dialects, fashion, sense of family or faith, or community. If that person exists, I’m very, very interested in speaking with him or her.

Of course, there’s the rainbow flag, too. Which, to me, used to mean I was accepted and welcome. The first one I saw was above the Peace Nook here in Columbia. The year was 1997 and someone had to tell me what the rainbow meant. I became fascinated and began to look for rainbows everywhere. It meant there were more people out there like me who held some of the same beliefs, who, if they saw me wearing a rainbow, could immediately identify me as one of them. But as I’ve grown older and have experienced people harassing me because of it (yes, some of those people were wearing that other flag), people who were sexually aggressive (so much that I had to run), people who told me I was going to burn in hell, I avoid rainbow flags and necklaces and bumper stickers. Because it just makes me an easier target.

I also realize that the rainbow flag, to some people, reminds them of dildos or drag queens dancing to club music. Which they may not like. But, hey, at least those are fun and inclusive.

Any flag or symbol helps to identify and make one feel a part of something bigger than themselves, but it also makes one a target. Yes, for all groups.

Having grown up in Missouri, I’ve heard arguments on both sides whether or not my state is southern. If you know me, you know I argue that it is based on food, slang, and political views and affiliations. Based on social conservatism and that fact that coming out meant some of my friends and family treated me with Bible verses, derogatory names, and utter silence.

That’s southern.

So what’s the difference between flying these two flags? One stands for something that has passed, for a country that struggled to exist, whose ideas were already antiquated and strove to keep millions enslaved, and one stands for new ideas, for hope to come for a group of oppressed millions. I’ve seen southerners fly a rainbow flag, but never gay southerners (who are very proud to be southern) fly a confederate flag.

Taking down the stars and bars doesn’t immediately change the racism rampant in our country, and it does’t mean that Americans aren’t appreciative of southern culture. Raising a rainbow doesn’t change homophobic opinions or ensure the safety of LGBTQ people.  It also doesn’t mean gays are running the world.

I’m not proud to be a white southerner. I’m not proud to be gay. I’m proud to be Christina-who happens to be a white girl from the south and who happens to be attracted to women. I’m proud to be a world citizen who now, finally has some of the same rights you have always had: the right to marry, on paper, someone I love.

So, gentle reader, until the confederate flag is the symbol of sweet tea and gramma’s fried chicken at a Sunday meal, and no one calling my significant other my “friend,” and without anyone saying “(insert any racist term here),”  then I just can’t get behind it.

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