Little White Lies

On Monday, I chose to be part of the revolution, or at least, show my support of Concerned Student 1950. I canceled class and encouraged my students to see the change that was about to happen on campus. I didn’t know what was going to happen, but something had to.

I saw social media posts from only white people saying how irresponsible it was of teachers to cancel, when they are being paid to teach. I can’t think of anything I teach in my composition class that is more important to teach students than a civil rights movement in their backyard.

Tuesday night was scary. There were reports and rumors about all of the things happening on campus: the anonymous threats of violence against black people turned out to be true and two people were arrested. But before that, students were emailing me, concerned for their safety. I stayed up pretty late trying to be informed about what was happening. I heard that the KKK was on campus; this turned out to be not true, or at least, unconfirmed. I heard, third hand, that there were white guys in trucks waving confederate flags and shouting at black people. I believe that, even if it wasn’t caught on film. I believe someone when he tells me someone shouted something racist at him. Whether I saw it or not. Whether he called the cops or not. Whether it was tweeted or not.

I’d like to teach you some vocabulary.

Nigger Knocking: is when you knock on someone’s door or ring the bell and run away.

Nigger-Chaser: is a bottle rocket when you’ve ripped out the stem

Nigger Rigged: is when you’ve fixed something half-assedly, or temporarily.

Nigger: any African-American, or my white cousin since she tanned so easily

Nigger: something you call someone when you’re playing around, the way you would use the word, “asshole.”

I know these definitions because I heard these words and sayings my entire childhood. Well, that’s not exactly true; most recently I heard that awful word from a second cousin, just back in September, when he was trying to tell some story. I said, “No. We’re done.” And I walked away from him.

And you might remember last Thanksgiving when I wrote about my cousin joking about “coon hunting” in Ferguson. What you might not know is, not too long after that, I received a message from his mom (my first cousin by marriage) wherein she told me I should’t’ve chastised him in public (on my blog) because he has black friends (and by the way, they are very educated), and then I was told that the family had been very tolerant of my “choices” and had treated all of my “friends” with respect because they loved me.  I’m still trying to unpack all of this. I guess the logic was I should tolerate his racist comment (or not put him on blast, though I never used his name) because they were never mean to my girlfriends. And wife. Don’t forget I was illegally gay married for a large part of that.

One of my family’s favorite stories about my grandpa is, apparently, the time Sammy Davis Jr. and Nancy Sinatra performed together on some tv show. Grandpa was a big fan of Nancy. The story goes that at the end of the song, she kissed Sammy Davis Jr. and so Grandpa got up from his chair, turned off the gotdamn tv and never listened to her again. He was one of the people I remember using that horrible word the most.

Did I ever tell you about my white high school? One person at my school had a black dad. One. And when her boyfriend, who happened to be black, came to see her one day, a group of white guys got up to blockade the door. To confront him. All these guys wore confederate flags, either on shirts or belt buckles, and boots. They threatened him. His kind was not welcome here. Is what they actually said. The principal told him to leave, for his own safety. I heard that later he came to a basketball game and was beaten up. There were no cell phones in those days. Did it really happen?

In her last weeks on earth, my grandma told me that my aunt had a crush on some guy. But she couldn’t date him because he was “colored.” I knew my grandma was using some antiquated language, which, to her, was a respectful term. So, I just said, “why can’t they?”  To which she smiled, shrugged her shoulders and said, “You’re right. It doesn’t really matter, does it?” See. People can change.

More vocabulary:

A faggot is a guy who can’t play sports.

A dyke is a girl who can.

A fag-tag is that strange loop that appeared on men’s shirts in the late 80s.

Gay-wad was also a popular word when I was younger.

My students still say something is “gay” if it’s stupid.

There have been times when horrible words were used against me. I’ve feared for my safety because of who I am. Because of a part of me that I cannot change.

  1. I came to school and found the word “Dyke” keyed into the paint of my gym locker. I told teachers. It was infuriating and hurtful. My school had less than 250 students. I knew them all. The people who did it were people I’d known my whole life. I wondered what strangers might do to me. No one in administration spoke to me about it. The next day it was painted over like nothing had happened. I understood the message: We don’t care that this happened.
  2. I was in Houston. Kissing my girlfriend on the sidewalk. A truck drove by. With two white guys who yelled, “Fucking dykes!” And sped off. It’s not just what they said, but the growling hate in their voices when they said it. We were scared and went home.
  3. Walking outside a mall in St. Louis alone at 5:30 in the afternoon. A Jeep full of white guys, college age, drive by me, honk, and all in unison yell “FAG!” at me. I stopped. As they drove off, one turned around and said, “Oh, shit. It’s a chick.” I was shaking. There were so many of them. I went to the mall and had one of my first panic attacks.

I don’t have pictures of these incidents, but I keep them with me wherever I go. In public with my girlfriend, I look around to see how many people might care, or how many people might do something about it.

Does that count? Does that prove to you that homophobia exists? If your lesbian friend is harassed on the street when you’re not there, does she make a sound?

Think really hard and you’ll recall some times when your friends did something like that, to be funny. Or told a story about a time they did. If you’ve never experienced anything like this, you’re privileged. I’m privileged it’s happened only a few times. If you’re white, you’ve heard those racist comments and jokes, maybe not aimed at anyone specifically, but you’ve heard them. Or you’re lying.

If I came to you during any of these times and told you what happened, you wouldn’t blame me for feeling really, really shitty. When someone in a position of power, a white man, yells a word at you that’s been used to oppress, well. That is a scary and dehumanizing thing.

Privilege is being able to count those experiences on one hand.

I was 19. It was some fast food place in Houston. My girlfriend and I walked in, ordered, and sat down. We started eating. But something felt strange. I looked around. The place was full. We were the only white people. I was shocked. I’d never before experienced that. I was ashamed.

I minored in sociology in college. I took an African-American studies class. I was the only white person. I was afraid to speak up in class, even when I knew the answers. I was afraid to talk to people. I made no friends in that class. I thought everyone hated me.

I took another class: Mexican-Americans in Houston. I was the only white person. One of the assignments was to interview a Latino artist in Houston. The whole class started talking to each other about who they might interview. I almost cried. It felt so unfair. How was I supposed to find someone like that?

Then. I got it. As much, I think, as a privileged white girl could. I don’t pretend to know what it means to be black in America, but I’m doing my best to try.

In my experience, the best way to be an ally comes in two easy steps.

  1. Listen Up

This step is hard because it means shutting up. When I learned of the walk out, I tried to find out all of the information I could before forming an opinion. I’m new to campus, have never experienced racism there, and had heard nothing about it. That doesn’t mean I don’t believe it happens. Of course it happens. As the information rolled in, I educated myself about the history of campus. I read so much to understand.

  1. Speak Up

Those vocabulary words I gave you are still being used where I’m from. They’re used where you’re from, too. You’ve heard them recently. Your family members have said them and you felt awkward and walked away. Or maybe you just sat there and kept pretending to listen when all you could hear was blood rushing into your ears. Maybe you have no idea about what’s happening on campus and you don’t want to “take a side.” Fine. But there are things you need to be doing anyway, in your home, at that holiday dinner. When someone says one of those things, say something. Make the situation uncomfortable. Call people out. It doesn’t get easier, but it does get better.

To be honest, I’m nervous about posting this. All of the hate that’s been going around is contagious and disgusting. But. This is what I can do to speak up.

It’s never easy.

There’s one more word I could put in that first vocabulary list. I’ve been called it a few times. And this post might prompt someone to think it of me. If you know what word I’m talking about, then you might be someone who needs to listen up.

Homeward and Bound

I want you all to know that I just had an amazing weekend. I was in Decatur, GA for the Decatur Book Festival. I was there to sit on a panel about the new anthology I’m in: Crooked Letter I. During my stay, I met the most amazing people. Writers. And I was reminded who I am, who I want to be, who I’ve always been.

When I landed at the St. Louis airport today, Mom texted me to remind me that the Mokane World’s Fair was happening. If you’re not from around those parts, Mokane is a town of 247; it’s where I went to school. K-12. And this fair, of course, is small, but growing up, it was a big deal to go there and kiss my 8th grade boyfriend in the dark, beneath the ferris wheel lights while all the parents played bingo.

Today was the “Old Time Fiddler’s Contest.” It’s held every year, and people from around the state come to compete. There is a Junior division. That means kids of, like, 7 or 8 fiddle, too. I drove straight there from the airport because Cyrus loves music and fiddles, and Mindy was taking him to see them.

mutton

“You ain’t nuttin’ til you eat mutton”

It was in the middle of this fiddling, in the 95 degree sweat rolling down the small of my back, that I became moved. In my head, I was writing a piece about white culture. You see, I told my girlfriend this weekend, who is Venezuelan-American, after having met so many talented women of color at the festival, that I wasn’t anything. That I was just white. And she said to me, “Your color is white and it is beautiful. You challenge the cultural conception.” It was a sweet thing to say. I love her. So I sat there watching this small child with a German last name play her fiddle while wearing a cowboy hat and Wranglers. I thought to myself as I looked around at all the older people enjoying the music, this is where I’m from-this is a culture worth something. I was composing an essay, finally, praising my upbringing. We are a people of German heritage and kindness and fiddles and biscuits and gravy. I come from a people who work hard, who don’t mind sitting out in the heat to listen to a child play “She’ll Be Comin’ ‘Round the Mountain” at varying speeds. Old men in their bib-overalls and work boots. The women fanning themselves and smiling.

fiddler

Fiddlin contest

This, I thought, this is me. This is home. 

And then.

Cyrus became bored with the fiddles, as a five year old does. We walked out of the pavilion and sat with my dad and a distant cousin of mine. The cousin pulled out his phone, “Isn’t this girl your twin?” He said. The girl in the picture was white and had a lip piercing. She wore a backward baseball hat. “I look like her because we’re both lesbians, right?” He said something about how she was also attracted to him. My mind drifted. Then he started in on a story that I couldn’t quite follow…”then we were down on Broadway, you know, where all the niggers are…”

I write this word in its entirety because it is the way I hear it. Loud. Grating. Awful.

With this I said, “No. We’re done,” and walked off.

I circled the fiddle contest area, running my hands through my already greasy and sweaty hair. White privilege means a lot of things and this is one of them: this fucked up privilege–this assumption that, because I’m white and from a small town, this word is okay to say in front of me, that I feel the same way, or that this is just what we say.  I felt bad for walking away because my dad was stuck there, listening to the rest of the story or apologizing/explaining why I walked away mid sentence. But I couldn’t stay. I never can.

So I calmed down and went to get another Bud heavy.

I came back, only after I’d made sure he was gone, to stand with my parents and my aunt.

And then.

A woman walked up to us, apparently a friend or coworker of my mom and my aunt. They joked she looked so nice since she wasn’t soaked in sweat. Mom introduced her to me, “she worked out at the state hospital, too.” I said hi. The woman started in with, “well, I’m not sure how long I’m gonna work there; there’s a lotta stupid people out there now.”  I nodded my head and sipped my beer.

And then.

“All those damn foreigners can’t speak any gotdamn English…”

I said, rather loudly, “I have to leave now.”

I walked off, choking back tears. I heard my parents say good-bye, and I gave them a wave without turning around. All the warm feelings I had earlier, about the fiddles and old men in overalls, all those washed away. Or were sweated out. Or were soaked up by the sun. Something about heat.

That is where I come from, though it’s not where I fit. Like everyone, my whole life I’ve been searching. I’m adopted. I’m queer. I’m white. I’m a writer. I’m an athlete. I’m from the smallest town on the planet.

This weekend though, among the writers, I felt snugly in place. But the woman and modest mid-westerner and Southern way of putting myself last always creeps back. Among Jamaican-American, Palestinian-American, Japanese-American, African-American women, what could I possibly say that is different or worthy?

My name is Christina. I’m no different but different from you. I’m starting here.

eyes

The drive home.

Flying Flags, Burning Bridges

I grew up in a town of 150 people (1980 Census, now 85 people) in the middle of Missouri. Where I’m from, the stars and bars are everywhere: t-shirts, bandannas, bumper stickers, flags on porches, wallets, belt buckles. I grew up here, but not ever have I worn this flag to display my proud white heritage. I’ll tell you why.

To me, the confederate flag means bad things. It means hate. When I see a confederate flag, I go the opposite direction. Why? Because some of those wearing that flag called me a dyke, a pussy eater, a fucking faggot. Because those were the people in school who called black people niggers and said a lot of other, awful, ignorant and racist things. Because they beat up said black people for being alive. Because people wearing that symbol harassed the one person in our school who happened to be black. And. Well, really, I think that’s enough.

Now, am I basing my judgement of something on only a few people? No. Not a few, but thousands, as this was my experience from ages 0-35. I’m basing this opinion on a lifetime of negative experiences because I have never met one person in my life who wore a confederate flag with the words, “the south will rise again!” (or had one tattooed on their chests, or taped to their truck, or painted on his belt buckle) and wanted to discuss the richness of southern cuisine, dialects, fashion, sense of family or faith, or community. If that person exists, I’m very, very interested in speaking with him or her.

Of course, there’s the rainbow flag, too. Which, to me, used to mean I was accepted and welcome. The first one I saw was above the Peace Nook here in Columbia. The year was 1997 and someone had to tell me what the rainbow meant. I became fascinated and began to look for rainbows everywhere. It meant there were more people out there like me who held some of the same beliefs, who, if they saw me wearing a rainbow, could immediately identify me as one of them. But as I’ve grown older and have experienced people harassing me because of it (yes, some of those people were wearing that other flag), people who were sexually aggressive (so much that I had to run), people who told me I was going to burn in hell, I avoid rainbow flags and necklaces and bumper stickers. Because it just makes me an easier target.

I also realize that the rainbow flag, to some people, reminds them of dildos or drag queens dancing to club music. Which they may not like. But, hey, at least those are fun and inclusive.

Any flag or symbol helps to identify and make one feel a part of something bigger than themselves, but it also makes one a target. Yes, for all groups.

Having grown up in Missouri, I’ve heard arguments on both sides whether or not my state is southern. If you know me, you know I argue that it is based on food, slang, and political views and affiliations. Based on social conservatism and that fact that coming out meant some of my friends and family treated me with Bible verses, derogatory names, and utter silence.

That’s southern.

So what’s the difference between flying these two flags? One stands for something that has passed, for a country that struggled to exist, whose ideas were already antiquated and strove to keep millions enslaved, and one stands for new ideas, for hope to come for a group of oppressed millions. I’ve seen southerners fly a rainbow flag, but never gay southerners (who are very proud to be southern) fly a confederate flag.

Taking down the stars and bars doesn’t immediately change the racism rampant in our country, and it does’t mean that Americans aren’t appreciative of southern culture. Raising a rainbow doesn’t change homophobic opinions or ensure the safety of LGBTQ people.  It also doesn’t mean gays are running the world.

I’m not proud to be a white southerner. I’m not proud to be gay. I’m proud to be Christina-who happens to be a white girl from the south and who happens to be attracted to women. I’m proud to be a world citizen who now, finally has some of the same rights you have always had: the right to marry, on paper, someone I love.

So, gentle reader, until the confederate flag is the symbol of sweet tea and gramma’s fried chicken at a Sunday meal, and no one calling my significant other my “friend,” and without anyone saying “(insert any racist term here),”  then I just can’t get behind it.

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